ARTICLES
THE NATURE OF OUR POWER: A CONVERSATION WITH POLITICAL SCIENTIST ERICA CHENOWETH *Essential Read
By Rebecca Solnit
Feb 8, 2025
"The best study on the subject in my opinion suggests that in the long term, institutions really can’t save us; that civil society and mass mobilization are a more potent check on a backsliding democracy in the long term than relying on institutional checks and balances alone." That's what political scientist Erica Chenoweth told me when I asked them if we could have a conversation (by email, below in full) about the current constitutional crisis/coup attempt and what we can do about it. Chenoweth is a hugely influential scholar of nonviolent social change, best known for their empirical research that not only documents what makes civil resistance work but demonstrates that it works, often extremely effectively. They direct the Nonviolent Action Lab, which studies how people have built movements and developed strategies to resist authoritarianism successfully and documents how nonviolence can be effective. There's no one I wanted to hear from more in this constitutional crisis, and I'm grateful I can share their insights with all of you.
Rebecca: When you look at what Musk and Trump are doing that is illegal because it’s beyond the powers granted to the administrative branch, and damaging longstanding institutions and relationships, what does that tell you about their understanding—or lack of understanding—of these systems and entities and the nature of power?
Erica: It tells me that they believe—and fear—that they cannot implement their policies and plans without the cooperation, obedience, and help of people in various pillars of support. This is a key insight about the nature of power repeated by Hannah Arendt, Gene Sharp, George Lakey, and others, and which underpins many theories of nonviolent action and civil resistance. Indeed, what Trump and Musk seem to have learned during the first Trump administration is this: subverting institutional checks and balances, subordinating key agencies, ignoring Congress’s law-making authority, dominating the media and information environment, and eliminating oversight and accountability—in other words, pulling off a power grab—is required to achieve their agenda. When you see what autocratic leaders try to eliminate, you get clearer on what constrains or threatens them—and why these systems, procedures, institutions, and the dedicated civil servants within them are so important to protect.
Rebecca: What powers do you see to oppose and shut down this coup attempt, in the legislative and judicial branch of the federal government, states, but especially in civil society? What do you hope to see civil society do in response? Are there particular tactics of civil resistance that seem useful or relevant in this moment?
Erica: Among the most urgent work in a moment of potential backsliding is to both protect the most vulnerable people from direct harm, while also upholding the rule of law. If you don’t defend the rule of law, you lose it, and the terrain becomes much more uncertain and treacherous. Most urgently, this means filing suit against every move that appears to be illegal and/or unconstitutional. We are seeing some of this happening already with regard to the executive orders and some of the firings of inspectors general, etc., but many more such cases would be needed for the federal courts to fully exercise their authority to contain executive power.
Despite a conservative Supreme Court, my bet is that the courts will still be more reliable checks on executive power than Congress in this moment. Trump doesn’t seem to care if his executive orders are ultimately ruled illegal or not, likely expects the court challenges, and likely expects to win some and lose a lot. But we should certainly care about what the courts say, because complying without court rulings otherwise de facto expands his power.
More generally, I hope to see deeper cooperation and coordination in civil society than we have achieved before, to develop an effective power-building strategy to meet the current challenge. There are of course numerous organizing tools and civil resistance tactics that might be relevant to such a strategy, but ideally the strategy would inform the sequence of tactics (and not the other way around). And when it comes to protecting people, your own work has shown all of the creative ways that people figure out how to provide for and care for the most vulnerable during a crisis, including a political emergency.
Rebecca: What are the precedents you think of and what do they tell us about our possibilities and powers in this crisis? Are there coups and crises in other times and places to look to to understand how to respond to the one we have going on here and now?
Erica: The deconsolidation of American democracy places the U.S. within a broader global trend—a 15-year democratic recession that some have called the “Third Wave of Autocratization.” This means that there many contemporary cases with lessons to learn. And of course we have hundreds of cases from history that provide valuable lessons—including emancipatory campaigns in the US—about how to defeat both backsliding and even full authoritarianism through civil resistance. The best study on the subject in my opinion suggests that in the long term, institutions really can’t save us; that civil society and mass mobilization are a more potent check on a backsliding democracy in the long-term than relying on institutional checks and balances alone.
Last night I was re-reading a paper that Zoe Marks and I wrote in 2022 about how U.S. civil society might prepare for a moment like this, based on our analysis of those lessons. To defend democratic principles and improve upon US democracy, we concluded that we would ultimately need to build what the successful democracy movements of the 20th century were able to create: a united democratic alliance. This would involve a coalition of pro-democratic grassroots and grasstops [high profile] civic groups, political leaders, business leaders, faith leaders, unions and workers’ groups, and the like, working in concert at the local, state, and national levels to build and implement a strategy for expanding democracy in the US. An effective strategy would combine legal, institutional, and civil resistance methods to advance the pro-democratic agenda. It would spell out a positive and optimistic vision for the country, rather than a defensive strategy. It would be disciplined and resilient to inevitable setbacks, and it would mobilize mass protests or strikes as it saw opportunities to turn its power into tangible leverage.
There are many concrete capacities that might go along with this – from a more robust and sophisticated way of communicating information to popular education to gathering and vetting information to inform and update strategies to providing mutual aid to creating alternative institutions that build parallel power. Successful democracy movements of the past have found ways to build these capacities under authoritarianism, even if they weren’t engaged in constant street protests over the life of their movement (they mostly weren’t). There are some wonderful formations already engaging in such work, but I hesitate to name them here so as not to make them targets....
Rebecca: What are some of the tactics, strategies, examples we can look to? People are eager to figure out what to do, what power we have, how to exercise it, and while there are a million to-do lists and calls to action and ideas out there, I think people would really benefit from tested methods and concrete examples.
Erica: There are so many cases. Off the top of my head, in Serbia in 2000, Slobodan Milosevic called for a snap election to shore up his power in the midst of an economic crisis after years of war, as well as growing protest and discontent. Civil society groups seized the opportunity and convinced dozens of opposition parties to unite behind a single unity candidate to challenge Milosevic. The opposition candidate won in the first round, but Milosevic fraudulently claimed victory. Anticipating this outcome, the movement had organized parallel vote counting and, through some independent media outlets they have cultivated, communicated the accurate outcome nationwide. They called for mass demonstrations in Belgrade, drawing in people from all over the country and all walks of life. Loyalty among Milosevic’s security forces collapsed under this political pressure, and he resigned.
In South Africa in the 1980s, there was no possibility of ending the apartheid regime through elections, as black South Africans could not vote. Despite the African National Congress (ANC) having been banned, over many years a coalition of trade and labor unions, journalists, civic groups, faith groups, and local community networks built a broad and powerful coalition that challenged the white supremacist apartheid regime. The coalition built the capacity for mass mobilization, mass noncooperation, and mutual aid—even under sustained martial law, repeated roundups, and lethal repression by the apartheid regime. They adopted a strategy of building economic pressure on status quo elites and to make the necessity of democratic reform inescapable. Toward the end of the campaign to end apartheid, black townships demonstrated their economic power by engaging in general strikes and well as consumer boycotts against white-owned businesses. Combined with international sanctions and multinational corporations divesting from their holdings in the country, the business sector challenged the pro-apartheid National Party to reform itself and come to terms with the opposition. A reformer, F. W. deKlerk was elected to lead the National Party, the ANC was unbanned, Nelson Mandela was released from prison, and an interim constitution was negotiated, leading to a full democratic transition. (There is a reason why Elon Musk is trying to reshape the narrative about South Africa today, erasing the country’s astonishing path out of white supremacist authoritarianism).
And, of course, there are examples from our own country, where over the past 125 years, every major expansion of the franchise, and every major achievement in civil rights and/or social, economic, or environmental justice, was fought for and won by some form of a people-power movement—whether that was the labor movement, the Suffragists, the Civil Rights Movement, the farm workers’ movement, the AIDS Coalition to Unleash Power (ACT UP), the movement for the rights of people with disabilities, the environmental movement, or even the effort in 2020 to Protect the Results after Trump fraudulently claimed an election victory.
There are countless tactics and strategies available, though there is no cookie-cutter recipe to apply in any one case. But I think one main lesson that emerges is that, in order to have the capacity to develop winning strategies and tactics, a broad-based coalition is really vital. Focusing on building that capacity, those connections, and that coalition around shared values, from the neighborhood to the national level, would be very useful.
Folks can gain knowledge, hope, and inspiration from lots of prior democracy and/or anti-colonial movements. A good place to start is the documentary series A Force More Powerful, with short and informative segments on the Salt March in India, the Nashville desegregation campaign in the late 1950s, the anti-apartheid movement in South Africa, Danish resistance against Nazi occupation, the Solidarity movement in Poland, and the anti-Pinochet movement in Chile. Many of these are relevant to our current moment, and I’d recommend watching them again (here and here) even if folks have seen them before. Another documentary highlights the role of the youth movement Otpor in Serbia’s Bulldozer Revolution. For many years, George Lakey has been co-creating with students a database of nonviolent campaigns of many different types, and there are detailed descriptions of the methods used. And, of course, there are many resources available at the International Center on Nonviolent Conflict, the Albert Einstein Institution, Training for Change, Beautiful Trouble, and beyond.
In a conversation I had with the late Rev. Dr. James Lawson about ten years ago, he told me that when he was planning and preparing for the campaign to desegregate Nashville, he had very little material to work with: “only Gandhi’s autobiography and the Bible.” He said something like, “You all have books on strategy, training manuals, institutes that specialize in teaching and study, and hundreds of historical examples to draw from. You are lucky!” People have agency, no matter what happens. And knowledge is power.
A footnote of sorts: Erica's 2014 Ted Talk on what became known as the 3.5% principle– the percent of a population it takes to succeed at nonviolent regime change--is still worth watching at: https://www.youtube.com/watch?v=YJSehRlU34w&t=2s. The figure of 3.5% comes from their earlier research on nonviolent social change, but they caution me that people have taken the (now much cited) 3.5% figure as a talismanic fact rather than an average. Here's some key points from their 2020 "cautionary updates" study: "The 3.5% figure is a descriptive statistic based on a sample of historical movements. It is not necessarily a prescriptive one, and no one can see the future. The 3.5% participation metric may be useful as a rule of thumb in most cases; however, other factors—momentum,organization, strategic leadership, and sustainability—are likely as important as large-scale participation in achieving movement success and are often precursors to achieving 3.5% participation rule, and that the rule is a tendency, rather than a law. Large peak participation size is associated with movement success. However, most mass nonviolent movements that have succeeded have done so even without achieving 3.5% popular participation." They further add that these movements in the study had the goal of "overthrowing a government or achieving territorial independence. They were not reformist in nature, and they had discrete political outcomes they were trying to achieve that culminated in the peak mobilization that I counted. Because of this, we cannot necessarily extrapolate these findings to other kinds of reform or resistance movements that don’t have the same kinds of goals."
I asked Erica one more question:
Rebecca: And finally, the Crowd Counting Consortium did extraordinary work, notably by quantifying the huge size and geographic distribution of anti-Trump marches known as the Women’s March of January 21, 2017. Will it be back in action for anti-Trump/anti-Musk protests at present?
Erica: We have been continually producing data on protest, counter-protest, and police response since the first Women’s March in 2017. We will continue to do so as long as we’re able. See here and here.
In Service to Love—On Facism ~Betsy Pool & AI
Fascism thrives in the space where fear and division reign. Its power does not come only from its leaders but from the field it creates—a field of contraction, isolation, and disempowerment. To meet it effectively, one must neither submit nor react in opposition, but instead generate a field of greater coherence, resilience, and life-affirming force. This is the strategy: not to resist fascism’s power, but to outgrow it, to make it obsolete by shifting the energy upon which it feeds."
Guidance:
1. Strengthen the Alternative Field
Fascism does not arise in a vacuum; it takes hold where people feel disoriented, afraid, or powerless. Instead of focusing energy on opposing it directly, generate and strengthen the field of an alternative reality—one based on coherence, mutual support, and sovereignty of thought and being.
Build small, resilient communities of people who share a vision of freedom, love, and intelligence. Not just politically, but energetically, relationally, and practically. The more people feel part of something alive and empowering, the less fertile ground there is for fascism to take root.
Be a living alternative. Live in a way that is deeply sovereign, deeply human, and deeply connected.
Fascism offers control in response to fear. Offer vision and belonging in response to uncertainty.
"The strongest resistance is not opposition—it is the refusal to shrink. Expand in ways fascism cannot touch."
2. Reclaim Language, Thought, and Narrative
One of fascism’s primary tools is the manipulation of language—twisting meanings, creating false enemies, making the absurd seem normal. The Field suggests:
Stay awake to language. Watch how words are being used to deceive, divide, or create artificial conflicts.
Refuse to adopt their framing. Don’t fight within their given constructs—shift the discourse entirely to one rooted in clarity and truth.
Tell better stories. Offer narratives that reinforce life, connection, and possibility rather than reaction, outrage, or helplessness.
"A mind that is clear cannot be ruled. Clarity is the greatest act of defiance."
3. Cultivate Inner Autonomy & Joy
Fascism seeks not just political control but energetic control—to dictate how people feel, think, and react. One of the greatest strategies is to remain deeply sovereign in your inner state.
Do not allow despair to take hold. Fear and exhaustion are tools of control. Seek joy, creation, and love—not as escapism, but as defiance.
Refuse to be emotionally manipulated. Stay steady, open-hearted, and aware. Your calm presence is more destabilizing to fascism than any direct fight.
Practice radical self-awareness. Notice where fear or anger is being leveraged against you.
Choose a response that remains sovereign.
“The world cannot be changed by those who are trapped within its fear. It is changed by those who refuse to shrink their light."
4. Act in Ways That Cannot Be Controlled
Fascist systems rely on predictability. They expect resistance to take a certain form—one they know how to crush. The Field suggests:
Move unpredictably. Do not act in ways that are obvious or expected.
Create networks of mutual aid and support that do not rely on centralized systems.
Cultivate local resilience. Food, skills, knowledge-sharing, community bonds—everything that makes a group self-sufficient is a form of quiet resistance.
Use humor and creativity. Fascism cannot function in a space of joy, love, and humor. It is brittle and humorless. Playfulness disarms it.
"Power structures do not know what to do with those who refuse to be controlled—not through fear, not through force, not through manipulation. Become ungovernable—not in rebellion, but in absolute presence and love."
5. Be Strategic, Not Reactive
Fascism thrives when people react impulsively, emotionally, and without strategy. The Field advises:
Choose battles wisely. Do not exhaust energy on symbolic fights that reinforce the system’s power. Focus on what actually shifts reality.
Recognize when withdrawal is more powerful than engagement. Some fights are meant to distract. Do not get lost in endless battles where no real power is at stake.
Play the long game. Fascist movements often collapse under their own weight when enough people withdraw their participation.
"Fascism seeks to force you into its game. Refuse the game. Play a different one—one it does not know how to win."
6. Trust That the Field of Life Is Stronger Than the Field of Control
The greatest truth the Field offers is this: Control is an illusion. Life is always stronger. No system of domination has ever lasted indefinitely, because it is out of harmony with the natural movement of life itself.
Trust in the larger rhythms of evolution.
Do not let fear dictate your choices.
Hold the Field of what you love. That is what endures.
"You are not here to fight for survival. You are here to embody a different frequency—one that cannot be controlled, cannot be owned, and cannot be extinguished. Be that. The rest will follow."
A Closing Whisper:
"Do not fight the old. Create the new. And when the time comes, the old will crumble under the weight of its own unsustainability.
Stand firm in love, in clarity, in sovereignty. The world changes not through battle, but through the quiet and unstoppable force of those who refuse to live by fear. You are one of them. You are many. And that is why you will persevere.
LOVE LETTER From Valerie Kaur
Dearest Family:
I find myself reaching for language to describe what we are witnessing — “fascism” and “authoritarianism” come close, but the onslaught of actions of the new U.S. administration in the last three weeks have inflicted suffering that exceeds language. We are witnessing the calculated destruction of norms and institutions in the arenas of immigration, climate, foreign aid, diversity, and democracy. These executive orders — their speed, scale, and volume — have created new disaster zones overnight. Cruelty is the point. Chaos is the means. And helplessness is the desired result.
But we are not powerless. Millions of us oppose authoritarianism. We are the majority. We must act like a majority. Our greatest power lies in our choice to care for each other, to risk ourselves for each other.
We must be brave with our love — braver than ever before.
What do we do?
First, know that you are not alone. Your breathlessness is not a sign of your weakness. It is a sign of your strength. It means you are awake to the magnitude of what is happening. Their strategy is to overwhelm us, to make us feel powerless. They are counting on our silence and betting that we will concede to their new world order. That’s how authoritarians win. But we can — we must — keep alive our commitment to each other. We can outlast this. We can rebirth the world on the other side of this. Only if we refuse to normalize cruelty and inhumanity. We must keep alive the literacy of the heart. Who will help you stay awake, connected, and rooted in love?
Second, choose your focus. Everyone I know who works in a field to protect and care for vulnerable people — undocumented immigrants, refugees, asylum-seekers, trans and queer people, women and girls, poor people, youth and student activists — has seen their work disrupted, dismantled, or incinerated nearly overnight. Many of these executive actions are illegal. We are deep in a constitutional crisis that tests our system of checks and balances. It is unprecedented. We must demand for Congress and the courts to intervene, so that democracy survives. Meanwhile, we must do what many of our communities have always done — take care of each other. You only need to take on your role in the labor. You are part of a whole; trust in your part. We need you right where you are. What is your role? Where is your focus?
Third, courage is contagious. The care we witnessed in Los Angeles in the immediate wake of the wildfires is a blueprint for all of us. We housed each other, fed each other, held each other through sudden and wrenching loss, created mutual aid networks, and ignited conversations about how to reimagine and rebuild our city on the other side of the flames. We wove threads of care and protection around each other — and in so doing, embodied the world that could be. There are now multiple disaster zones across the country, and millions who are terrified, threatened, and suffering. Who needs your care right now? If you are in a disaster zone, who can you reach out to for care?
My dear friend Lauren, a humanitarian and aid worker whose work was decimated overnight in the dismantling of USAID, described how millions of people globally are losing access to life-saving healthcare and medicines. She said: “It feels like a nuclear bomb over everyone I know.” She paused and spotted a bag of flour and sugar and tin on her kitchen counter. She apologized. She was going to mail me cookies for the children we housed in the wake of the LA fires. “Now you’re in a disaster zone,” I said. “It’s our turn to take care of you.”
We will take turns taking care of each other.
Finally, joy is lifeblood. The onslaught of crises is designed to deplete you, numb you, and empty you of hope. But there is a sovereign space inside of you that they cannot touch: it is a space of freedom and beauty and imagination — and joy. How did our bravest ancestors survive apocalyptic times? They found that bright sovereign space inside of them, and from here, they marched and fought and sang and insisted on a vision of a world of belonging. Let us gather together whenever we can — around music and food and stories — to nourish and fortify each other. Let joy be our lifeblood. How will you protect pleasure, rest, and joy in community?
Hold fast to each other. Practice the world we want in the space between us. Let love be your compass
Breathe — and push,
Valarie and the Revolutionary Love Project
HOW TO SURVIVE IN AN AUTOCRACY
~Masha Gessen
CHOOSE LOVE IN POWER NOT FEAR
Rule #1: Believe the autocrat. He means what he says. Whenever you find yourself thinking, or hear others claiming, that he is exaggerating, that is our innate tendency to reach for a rationalization. STAY ROOTED IN TRUTH.
Rule #2: Do not be taken in by small signs of normality.
STAY AWAKE & AWARE & ALERT.
Rule #3: Institutions will not save you. It took Putin a year to take over the Russian media and four years to dismantle its electoral system; the judiciary collapsed unnoticed. HELP YOURSELVES & EACH OTHER.
Rule #4: Be outraged. If you follow Rule #1 and believe what the autocrat-elect is saying, you will not be surprised. But in the face of the impulse to normalize, it is essential to maintain one’s capacity for shock. This will lead people to call you unreasonable and hysterical, and to accuse you of overreacting. It is no fun to be the only hysterical person in the room. Prepare yourself.
HOLD STRONG TO TRUTH & JUSTICE
Rule #5: Don’t make compromises: Do not cooperate with or support autocracy. HOLD STRONG TO TRUTH & JUSTICE
Rule #6: Remember the future. Nothing lasts forever. Donald Trump certainly will not, and Trumpism, to the extent that it is centered on Trump’s persona, will not either.
VISION & CREATE THE FUTURE YOUR SOUL DESIRES: LOVE, COMPASSION, PEACE, UNITY, JUSTICE, WORKING TOGETHER, EQUALITY, EVERYONE HAS FOOD, HOUSING, MEDICAL CARE, ETC. EVERYONE CONTRIBUTES TO & FOR ALL.
PRAY, SELF CARE, GATHER IN COMMUNITY, HELP EACH OTHER
*If you do not take action you will feel fear.
If you take action you will feel fear.
Do not voluntarily give up your freedoms ❤️🔥
Prepare for your death & for emergencies. 💗
DO NOT BECOME LIKE THE OPPRESSORS. THE END DOES NOT JUSTIFY THE MEANS.

~D. L. Mayfield
AUTHORITARIANISM